The Smiling Psychopath: Unmasking Corporate Power and Reining In Its Harm

Previous articles in this series have mapped the roots of our civilizational crisis — the consensus trance that keeps us from seeing the system clearly, the structural violence embedded in capitalism’s normal operations, and the Windigo virus driving us toward omnicide. The next few articles turn to a different question: what might a genuinely different world actually look like? Drawing on my new book Ecocivilization: Making a World that Works for All, I will offer a series of glimpses — concrete, feasible, and transformative — of the alternative civilization that is struggling to be born.

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Sixty-nine of the world’s hundred largest economies are not nations. They are shareholder-owned corporations.

Let that number sink in. When we think about where power resides in the modern world, we tend to think of governments, elections, treaties, international institutions. But the entities that most directly shape the conditions of human life — what gets produced, what gets destroyed, who gets paid and how much, what risks get taken with our atmosphere and our oceans — are largely beyond any semblance of democratic accountability. They answer to their shareholders, and to virtually no one else.

This reality has been quietly ratified even by institutions that were once imagined as counterweights to corporate power. UN agencies now invite the World Economic Forum and other corporate-sponsored bodies to partner in setting global policy on health, education, and climate. The distinction between governance and corporate interest, never clean, has become almost purely nominal.

It is crucial to ask, then: what do these entities actually want?

The Smiling Psychopath

The answer is structurally simple, even if its consequences are vast. The shareholder-owned corporation is legally and culturally organized around a single imperative: maximize financial returns for investors, above all other considerations. No explicit legal requirement mandates this in most cases, but a century of legal precedent — consolidated in the US by the 1919 Dodge v. Ford ruling, in which Henry Ford was successfully sued by shareholders for raising his workers’ wages unnecessarily — has entrenched shareholder primacy as the effective constitution of corporate life.

The result is an entity that, judged by its behavior, fits the clinical profile of a psychopath. It feels no genuine empathy. It calculates whether to break the law based on a dispassionate cost-benefit analysis of likelihood of detection versus expected fines. It pursues its goals behind an attractive, carefully maintained social façade. And it will discard any employee, community, or ecosystem whenever doing so improves the bottom line.

The shareholder-owned corporation: a smiling psychopath

It is essential to distinguish between the corporation as an institution and the people who work within it. The vast majority of corporate employees — including most CEOs — are warm-blooded moral agents who care about their communities and their children’s futures. But the system in which they operate subjects them to relentless pressure to act otherwise, and those who consistently refuse are weeded out. Even a senior executive with a genuinely troubled conscience finds themselves embedded in a structure that makes it prohibitively costly, and often impossible, to do the right thing.

It is this system that led General Motors, Standard Oil, and Firestone to conspire, beginning in the 1930s, to methodically buy up and shut down urban public transit systems across forty-five American cities — paving over tram tracks, forcing car dependency on millions of people — and receive, on conviction for criminal conspiracy, a fine of $5,000. It is why Chevron could be ordered to pay $9.5 billion in damages for dumping billions of gallons of cancer-causing waste in Ecuador, and simply decline to pay, retaliating viciously against the lead prosecutor while continuing operations. It is why ExxonMobil could know for decades what burning fossil fuels would do to the planet, and spend those decades financing deliberate public confusion.

These are not aberrations. They are predictable outputs of the algorithm — the corporate psychopath successfully doing what it was designed to do.

An Algorithm in Search of New Frontiers

Since the early twentieth century, corporate strategy has moved beyond satisfying human needs toward something more ambitious: engineering permanent dissatisfaction. An influential policymaker captured it with remarkable candor: “We must shift America from a needs to a desires culture. People must be trained to desire, to want new things, even before the old have been entirely consumed. We must shape a new mentality. Man’s desires must overshadow his needs.”

Over the following century, that program was executed with extraordinary precision. What researchers now call “addiction by design” — the deliberate exploitation of instinctual human drives, from the fear of social exclusion to the neurochemistry of sugar and salt — has produced a global consumer culture in which most people in wealthy societies are trapped on a hedonic treadmill, perpetually seeking a satisfaction that the system is structurally designed never to provide. The smartphone in your pocket, with its carefully engineered notification loops and social comparison triggers, is perhaps the most sophisticated addiction machine ever built. Its architects understood that the inner life of the human being was a new frontier for enclosure.

Smartphone addiction: the current frontier of corporate exploitation

This is Windigo’s Law applied to consciousness itself — a power that AI is now learning to enhance exponentially.

Rewriting the Corporate DNA

What is rarely recognized is the simple fact that the limited liability corporation has no intrinsic right to exist. It is a legal instrument — a charter granted by society on the implicit assumption that the entity serves society’s interests. That was the original understanding, before industrialists and their allies rewrote the terms.

In the eighteenth century, corporate charters were issued for specific purposes — building a bridge, supplying a public good — and came with expiration dates and revocation clauses that could be triggered if the corporation violated its obligations. There is no natural law preventing us from returning to that understanding, scaled to the world we now inhabit.

As economist David Korten has argued, the charter is not a right but a conditional grant — one that a democratic society can choose to withhold, condition, or revoke. What would it mean to apply that logic to the transnational corporations currently ruling our lives?

Consider an alternative scenario. Rather than today’s system in which shareholder primacy is the default, with social responsibility an optional add-on, the only charters available to corporations above a certain size would require a triple bottom line: people, planet, and profit. Shareholders might monitor the profit line, but the other two would be the subject of society’s scrutiny. And every charter would carry a five-year expiration date, renewable only upon demonstrated performance across those other two dimensions.

A potential weakness of this scenario is regulatory capture — the revolving door between corporate executives and the agencies meant to supervise them, which consistently undermines regulatory authority. A response to this is simply to remove the renewal decision from conventional regulators entirely. Charter renewal panels could instead be composed of representatives drawn from those most directly affected by a corporation’s operations: employees, customers, and communities living with its environmental footprint. Selected by sortition — the same random-selection process used to constitute juries — such panels would be structurally resistant to capture and would bring to bear precisely the contextual knowledge that regulatory agencies frequently lack.

What about corporations deemed too large to be allowed to fail? Panels would retain the power to issue conditional renewals requiring rectification within a defined timeframe. A corporation that failed its obligations would not necessarily shut down. Instead, its shares — or a portion of them — could be redistributed to the stakeholders harmed by its conduct, with proportional board representation. Academic researchers have called this approach “equity fines.” In time, it would shift a corporation’s control structure toward something resembling the exemplary Future Guardian model, in which investors constitute just one voice among six stakeholder groups — customers, employees, commercial partners, the community, and the natural environment — each holding equal voting weight.

The effect would be to introduce into the corporate boardroom, for the first time, the threat of what might be called social or environmental bankruptcy — a transformation of corporate DNA through the chartering process itself. Stock analysts, who currently devote their attention almost entirely to projected earnings, would be compelled to integrate social and environmental performance into their valuations. CEOs would lie awake worrying not just about quarterly results but about communities and ecosystems. Those senior executives who quietly carry a moral conscience — and there are more of them than the system currently allows to be visible — might find themselves genuinely liberated to act on it, knowing that their more ruthless competitors face the same structural requirements.

Imagine a world where stock analysts focused on the risk of “social” or “environmental” bankruptcy

Beyond the Corporation

This is one proposal among several possible approaches to reorienting corporate behavior, and it applies primarily to the large transnational entities that currently dominate global economic life. But the proposal itself raises a deeper question: in the context of a civilization built on different principles, why should the shareholder-owned for-profit corporation be the default organizational form at all?

The corporation is a legal invention that emerged alongside colonialism to facilitate extraction. It has proven extraordinarily effective at that task. But human beings have been organizing complex economic activity for millennia without it — through cooperatives, commons, guilds, and mutual associations that embedded production and exchange within webs of social obligation and ecological relationship.

The question of what a genuinely prosocial economy looks like at scale is not a utopian fantasy. It is a design problem—and one that people are already working on in multiple forms.

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Ecocivilization: Making a World that Works for All

Melville House: available May 26, 2026

PREORDER: Bookshop.org | Amazon US | Amazon UK

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Read more about Ecocivilization

Jeremy Lent, is an author and speaker whose work investigates the underlying causes of our civilization’s existential crisis, and explores pathways toward a life-affirming future. He is founder of the Deep Transformation Network and co-founder of the Ecocivilization Coalition. His previous two books were The Web of Meaning and The Patterning Instinct.